People who have had experience with such situations have related that the following are among the signs of a person who is possessed by jinn (or Satan):
Strong repulsion when hearing the Quran or Athan (call for prayers).
Episodes of losing consciousness and/or epileptic attacks, especially when Quran is recited for the possessed person.
Frequent nightmares during sleep.
Tendency to avoid people accompanied by out-of-the-norm behavior.
The jinni who possess him might speak when the Quran is recited for the possessed person.
Madness, as stated in the Quran (interpretation of the meaning): "Those who devour usury will not stand except as stands one whom Satan by his touch hath driven to [epileptic] madness" (2:275)
Signs of black magic
As for a person struck by magic he might experience the following:
Dislike of ones’ spouse, as indicated in the Quran by the following verse (interpretation of the meaning): "And from these (angels) people learn that by which they cause separation between a man and his wife..." (Al-Baqarah, 2:102)
Different attitude in the house from that which is outside the house. For example, a person will feel that he is missing his family when is outside the house but when he goes home, love changes quickly to extreme hatred.
Inability to have sexual intercourse with ones spouse.
Frequent miscarriage for pregnant women.
Sudden change in behavior without obvious reason.
Complete loss of appetite for food.
Thinking or imagining one has done something when in reality one has not.
Sudden obedience and/or love for a particular person.
It should be noted that if a person experiences some of the above symptoms this does not necessarily mean that he is either possessed by a jinni or struck by black magic. It might be due to physiological or psychological reasons.
Evidence of the existence of Jinn and Demons
Evidence from the Qur’an
1. (And We turned to thee a company of Jinn giving ear to
the Qur’an.)
2 .( Company of Jinn and mankind, did not Messengers come
to you from among you, relating to you My signs and warning you of the
encounter of this your day?)
3. (O tribe of Jinn and of men, if you are able to pass
through the confines of heaven and earth, pass through them! You shall not pass
through except with an authority.)
4-Say:’it has been revealed to me that a company of Jinn
gave ear then they said, “We have indeed heard a Quran wonderful…”)
5. But there are certain men of mankind who would take
refuge with certain men of the Jinn, and they increased them in vileness.)
6. (Satan only desires to participate enmity and hatred
between you in regard to wine and arrow-shuffling, and to bar you from the
remembrance of Allah, and from salaat. Will you desist?)
7. (O believers follow not the steps of Satan; for
whosoever follow steps of Satan, assuredly he bids to indecency and dishonour.)
Evidence from the Quran of the existence of Jinn and
demons and numerous and known. Suffice it to say that there is one whole
chapter on the Jinn, and that statistically ,the words Jinn occurs twenty two
times, Jan(another variant of jinn), Satan occurs sixty eight times and Satans (demons)
occurs seventeen times.
Evidence from Sunnah
Ibn Masud narrated: “One night, we were in the company of
the Messenger of Allah and we lost him. We searched for him in the valleys and
the hills and wondered:’ He has either been taken away (by Jinn) or has been
killed. We spent the worst night that people could ever spend’. At dawn, we saw
him coming from the side of Hira’. We said: ‘O Messenger of Allah, we lost you
and searched for you, and we spent the worst night that people could ever spend.’
The Prophet replied: There came to me a representative of Jinn, so I went with
him and recited the Quran to them.’ The prophet proceeded: Then I went with him
and he showed us their tracks and traces of their embers’ The Jinn asked the
prophet(s. a. w)about their means of subsistence, to which he replied: ‘Every bone
on which the name of Allah is recited is your provision. The time it falls in
your hand it shall be covered with flesh, and the dung (of camels) is fodder of
your animals.’
The Messenger of Allah said: ‘Do not perform istinja
(washing one’s genitals prior to wudu) with these (things) for these are the food
of your brothers (the Jinn).”
Abu Said al-
Khudri reported: The Prophet said to me, ‘I gather you like sheep and the wilderness, So
whenever you are with your sheep or in the wilderness and you want to announce azan
for salat, raise your voice when doing so, as whoever hears it, be they a human
being, Jinn or any other creature, will be a witness for you on the Day of
Resurrection,”
Ibn ‘Abbas
reported: “The Prophet set out on a journey with the intention of going to Suq 'Ukaz
('Ukaz Market), along with some of his companions. At the same time, a barrier
was established between the demons and the news from the heaven, so that fire
was hurled at them. The demons went back to their own kind, who asked them,
’What is wrong with you?’ They replied, ’A barrier has been placed between us
and the news from heaven, and fire has been thrown at us.’ They said, ‘The
thing which has been put up as a barrier between you and news from heaven must
be something which has happened recently. Go eastward and westward and see what
has put a barrier between you and the news from the heaven.’ Those who went
towards Tuhama came across the Prophet at a place called Nakhla, on the way to Suq 'Ukaz, where the
Prophet was performing the Dawn Prayer (salat al-Fajr) with his companions. When
a group of Jinn heard the Qur’an being recited, they listened to it and said,
‘By Allah, this is the thing which has put a barrier between us and the news
from heaven’ .They went back to their own kind and said, ‘O our people; verily
we have heard a wonderful recital (Qur’an) which shows the true path; we
believed in it and would not ascribe partners to our Lord.’ Subsequently, Allah
revealed the following verses to his Prophet : (Say: It has been revealed to me that a group of Jinn heard...)
In fact, what was revealed to him was the words of the Jinn.”
'A’isha reported: The prophet said, ‘Angels were created out of light, Jinn
were created from fire and Adam was created out of what has been described to
you,
“Saffiyya bintu Huyay narrated: “The Prophet
said, ‘Satan circulates in the body of mankind like blood.”
'Abdullah Ibn 'Umar reported: “ The Prophet said, ‘When
you eat, use you right hand, and when you drink, use your right hand, because
Satan eats and drinks with his left hand’”
Abu Hurayra reported:
“The Prophet said, ‘Any newborn at the time of delivery is kicked by Satan, and
cries as a result, except the son of Mariam (Jesus) and his mother.”
'Abdullah Ibn
Mas'ud reported: "Asked on his opinion of a man
who has slept through the night till morning (after sunrise and missed salat
al-Fajr), the Prophet said, ‘That is a man on whose ears (or ear) Satan has urinated.”
Abu Qatada
reported: “The Prophet said, ‘A good dream(vision)is from Allah and a bad dream
(al-hulm) is from Satan, Therefore, if you see something you dislike in a
dream, spit three times on your left side, seek refuge in Allah from Satan, so
it would not harm you, ’
Abu Said al-Khudri reported: “The Prophet said; ‘When you yawn, put your hand on
your mouth to stop Satan from entering.”
With the
foregoing in mind, it appears that there is no doubt that the Jinn and Satans
exist, and only an obstinate person who follows his desires without any guidance
from Allah, would dispute such reality.
How to protect yourself from black magic and Satanic possession
As for curing this condition the following steps are recommended:
Putting ones trust in Allah with a sincere belief that He is the only cure for everything.
Reading Quran and known supplications expressing seeking refuge, the most important and effective of which is sura 113 and 114, Al-Falaq and Al-Nas, which were used to cure the Prophet himself. Surah 112, Al-Ikhlas, is recommended along with them, as well as the opening chapter of the Quran, Al-Fatihah. To cure black magic, some have successfully used seven lote-tree leaves. The leaves should be crushed, then mixed with water (enough for taking a bath). The following verses from the Quran are then recited: verse Al-Kursi (2:255), surah Al-Kafirun (109), surah 112, 113, 114; the verses which mention magic, which are: in surah Al-Baqarah (2:102), Al-A’raf (7:117-119), Yunus (10:79-82), and Taha (20:65-69). The possessed person drinks some of the water, and the rest is used to give him a bath.
Removing the elements of magic as was done by the Prophet when he was struck by black magic by a Jewish man called Lubaid ibn Al-’Asim.
Eating seven Aliya Al-Barniy dates (among the dates of Al-Madinah) first thing in the morning; if not possible, any dates will suffice, by the will of Allah.
Cupping --removing excess blood.
Offering supplications.
And we ask Allah to cure your brother and ease your hardship and his, as He is the One who cures and there is no one else who can cure.
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